© Media Watch 10 (3) 568-574, 2019
ISSN 0976-0911 E-ISSN 2249-8818
DOI: 10.15655/mw/2019/v10i3/49692
Neoliberal Media Making
the Public Interest and
Public Choice Theory
Obsolete: Â Need for a New Theory
Vasupradha Srikrishna
Madras
Christian College, India
This discussion paper argues for the need of a new theory, moving away
from the binary applications of public interest or Pigouvian theory and public
choice theory. The growth of media is outlined, and the complexity of the
Indian mediascape is presented as part of the discussion. The cross-media
ownership patterns, political ownership or affiliation and access to capital
are making it imperative to consider critical questions on regulation and media
ethics. The need for a new theory and practice may be the need of the hour. However,
this deliberation hints how it may not be formulated effectively with the arrangement
within the geopolitical context being abrasive. It calls for initiating
dialogues in public spaces, particularly among the scholars and practitioners.
It also questions if bridging the gaps between public administrators’ potential
and action could make a difference, as it is a challenge in itself.
Keywords:
Cross-media ownership, media regulation, public choice theory, public interest
theory, neoliberal media
The public interest or
Pigouvian theory states that information is a public good, dissemination of
information has high fixed costs but once established the marginal costs of
information comes down and private media is prohibited from entering the sphere
as they could pollute the gullible population with biased information being
propagated (Lenin, Djankov, Nenova, McLiesh,
& Shleifer, 2003). This theory was put forth by Vladimir Lenin in
1925, makes us conscious of the spatial and temporal milieu under which it was
propounded, it sheds light on the Government’s logic of positioning themselves
as benevolent, unbiased welfare states.
Djankov
et.al (2003) highlight that, “the public choice theory holds that a Government-owned
media outlet would distort and manipulate information to entrench the incumbent
politicians, preclude voters and consumers from making informed decisions, and
ultimately undermine both democracy and markets†(Djankov, Nenova, McLiesh, & Shleifer, 2003). Theoretically,
the claim is justifiable. The politicians’ in office will aim at using the
media for their propaganda. Post-Independence, media ownership patterns in
India, witnessed a clear domination of the State with an exception to only
possibly the print and film industries. However, India’s mediascape was highly
regulated.
The
glorification of the idealistic benevolent positioning of the State however,
raised questions about their credibility claims and intention behind hegemonic
dominance of the media sphere. As cited by the authors in ‘Who owns the media,’
“even Pigouvian economists, who advocate regulation or even nationalization by
a benevolent government when considering other industries, support the free and
private media†(Djankov, Nenova, McLiesh, &
Shleifer, 2003). India was no exception. Though the Government wanted to
dominate the broadcasting channels and keep them as their propaganda
instruments, the Indian constitution never curtailed the freedom of expression
for its citizens, and this standpoint has always been a strength that the
fourth estate consistently focused and built on. At some point, public choice
theory seemed to accommodate the aphorisms of democracy, often upheld as an
ideal approach that embraces our precept of ‘freedom of expression’.
Has Public Choice Theory Replaced Public Interest Theory?
Media ownership pattern could
be determined or viewed from a profit-making angle, the role of advertisers,
dominant ideology of the owners, the political affiliations, the cross-ownership
patterns, and the capital power the owners possess. Cross-media ownership,
mergers, acquisitions, and affiliations between the media giants, is not a new
trend. Even as early as, in the early 2000’s, taking into account the print
media, the top ten newspapers in India controlled almost fifty percent of daily
circulations in all languages (Jeffrey, 2003).
Contemporary media in India is increasingly characteristic of market capitalism
and strong cross-media ownership pattern.
Thussu
(2007), pointed out that, he has characterized ‘Murdochization of media’ as “a
process which involves the shift of media power from the public to privately
owned, transnational, multimedia corporations controlling both delivery systems
and content of global information networks†(Thussu,
2007). It is also perceptible that the public choice theory has replaced
the public interest theory in contemporary India.
The advent
of privatization has left our public broadcaster, Prasar Bharati struggling to
compete with the media barons for whom the profit orientation is usually of
prime significance. A cap on Foreign Direct Investments (FDI) in the print
media sector in India, perhaps helped in mushrooming of Indian enterprises,
however it yet again seemed to have benefitted those who have the privilege of
capital at their disposal, enabling their dominance in the media sphere. Is
private ownership an answer to botched State ownership? Would not the private
owners also use the instruments for their benefit? Would not the private owners
advocate paid news or media net notions, like Times of India, positioning it to
be like any other business with the only motive being maximizing profits? After witnessing what had happened to the
Murdoch Empire and the News of the World scandal, it has only reiterated that, it’s
critical to map, who owns and controls the media. It is the ownership that
needs to be considered and questioned, rather than merely advocating for or
against a Pigouvian or a public choice theory.
Public Choice Theory’s Triumph
The opening up of India’s
mediascape, especially in the broadcast segment, over the past two decades has
been witness to the advent of privatization and globalization forces that has
resulted in a huge spurt of new channels. Investors saw this as an opportunity
and capitalized on it. As a result, we have a number of English and non-English
channels like, NDTV 24X7, CNN IBN, CNBC India, Times Now, Republic, Aaj Tak,
Headlines Today, Star News, Sahara Samay, Zee News, Puthiya Thalamurai, Udaya
news, to name a few from the long list of channels that have mushroomed ever
since early 2000, in both English and regional languages.
The NDTV
network pioneered by Prannoy Roy was launched with a big bang in 2003. The potential
of this space in the broadcast sphere was recognized by many media houses, they
eventually sprang into the fray, the trend etched new growth stories in 2005
with the launch of two English channels, CNN IBN (TV 18 Group) by Rajdeep
Sardesai and Times Now (Times of India Group) by Arnab Goswami. Twelve years
later, the face of Times Now, Arnab Goswami cited editorial clash, lack of
freedom and politics amongst other reasons and founded Republic TV in 2017 with
ARG Outlier Media and Asianet News Service. Rajdeep Sardesai too, who had
bought stakes in the CNN IBN channel, eventually resigned from the network in
2014 and joined India Today, an English news channel as a consulting editor.
The politics and slant of these media organizations are a different debate
altogether, although it’s pertinent to consider such constructs when we
consider the economics of media or the ownership intent and structure. However,
these instances, further reiterate how journalistic ideologies and
orientations, political slant or affiliations, access to capital and
infrastructure, the growth of media conglomerates and barons are all abysmally
intertwined making policy formulation and its implementation, an extremely perplexing
terrain.
Not every
media house or popular journalist could break into the broadcast industry. The
trend has become such that, only those privileged with the sanction of capital,
most likely with a political or industrial connection could enter the field.
Groups like The Hindu have still not made a huge mark in the broadcast space.
They would never have, if not for the cross-pollination and cross-ownership
patterns. They have been generally known for their consistency rather than
insistence in growth. With the new generation of owners taking up the control,
we saw even The Hindu entering into a pact with NDTV. The result was their
presence in the broadcast space as NDTV Hindu, with a Southern focus. However,
this had to be shut down in 2011. The key reason was the failure to capitalize
on a lucrative distribution strategy. This, however, is not the case with regional
media thriving and perhaps, NDTV Hindu as an English news channel with a
regional focus didn’t have many takers then, or perhaps it’s a case of
ineffectual media management.
The funding
or capital resource crisis is not new. It is a global quandary. The recent
manifestation can be drawn from Sjøvaag et. al (2018)’s work. It gives us an
insight into the ‘State involvement in media markets’, particularly Norwegian
Broadcasting Corporation (NBC). They note how the “policy implications of the
‘crisis’ in journalism’s commercial funding, extends beyond the public service
realm, possibly towards expanding government support for private media†(Sjøvaag, Pedersen, & Owren, 2018). In
their work, there is a complete inversion of power dichotomies in comparison to
India when they question if public broadcasting is a threat to commercial
media? In India, while such a scenario used to be prevalent, we find ourselves
in a complacent terrain concerning public service broadcasting and an indeed
problematic scenario with the private media and cross-media ownership patterns.
While the lobbying in the corridors of Europe or the US may have become a
tendency, in India, we are still caught up between the dialectics of public
service broadcasting and private media. Arguably the debate or advocacy for
public service broadcasting has lost its vigor; they tend to co-exist yet in a
reticent frame, making it difficult to draw parallels, especially when we
consider the revenue or subscription model, its relevance or economic
sustenance. We also tend to dismiss such debates, as it is allegedly an
oversaturated discussion.
Cross-Media Ownership and Ethics
The Time of India (TOI) has been particularly aggressive in its marketing
approach and would be a typical case to consider while assessing the impetus
for growth directive of private conglomerates. TOI which is owned and
controlled by the Bennett Coleman & Co. Ltd., has a powerful Jain family
steering the wheels like Indu Jain,
Samir Jain, Vineet Jain, and Sahu Jain, to name a few. Their group is one of the
largest conglomerate in India. This is not the only example one can quote;
there are several media organizations with forceful and competitive growth
strategies. The legal and political environment is conducive for the growth of
such huge corporations, making it justifiable to reconsider the value of
promoting public interest theory. However, given the geo-political roots of
media, it is also not plausible for making room for transversal amendments. There
is hence heuristic value in seeking for a new theory given these circumstances.
The concept
of media net, which means selling the space on the front page, tabloidization,
and page 3 approach also began with TOI (Kumar,
2012). Veteran journalists and media practitioners would take high
offense to the TOI strategies like media net, paid news, and newspaper in
education. Nevertheless the owners have no problem in admitting that their
strategy is to make a profit and hence this would be their orientation. The
owner’s ideology and orientation dictate the way the media house functions.
Cross-media ownership and emerging trends such as these, questions the
rationale of public choice theory.
Indian
mediascape has become an environment that is both complex and perplexing. Under
the guise of media ownership, we see a wide spectrum of patterns, such as
political or ideological ownership, corporate ownership, cultural or religious
ownership, and so on. There are also instances when the ownership pattern comes
across as enigmatic and guarded. Cathcart (2016) notes how the Black Entertainment Television
(BET)’s ownership is characteristic of a “white corporation is used as a
mechanism of white imperialistic ideological domination†(Cathcart, 2016). There is an interesting trend about the diversity in the number
of political apparatuses functioning in tandem
within Tamil Nadu and how it is perhaps the first of its kinds; there is also
evidence of the normalization of the ‘paid news’ phenomenon (Srikrishna, 2014). The study findings further
point out that political apparatus no longer refers to the incumbent party or
the State and does not refer to government machinery like Doordarshan earlier
(Srikrishna, 2014). These trajectories, make it pertinent to question the
ownership arrangement, particularly that of political ownership.
It puts forth the question, if capital alone is
the prerequisite in today’s neo-liberal environment and if influencing action
within the constitutional or legal framework of the democracy or through
advocacy has been ruled out? The press has perhaps settled down comfortably in
the profit-oriented bedrock of media corporatization. The academia also seems
to disregard such debates, perhaps with the notion that it’s done and dusted or
perhaps it reflects an acceptance of capital dominance and an inability to do
anything about it.
Trans-nationalization
of ownership is also an established trend. All the media houses look for an
international association. The Economic Times has a tie-up with the Financial
Times. Similarly, Times now television channel has a tie-up with the Reuters
news agency. If we look closely, it again has to do with the ownership patterns
and strategies. These developments defeat the basic premise on which a public
choice theory was glorified as a coherent alternative to the public interest
theory. The market economy principles seemed to entice better as the result of
socialism slackening, with bureaucratic control also not meeting expectation,
it has resulted in disappointments, inefficiencies, and lack of profitability.
On the contrary, so has the opening up of the media sphere allowing market monopolies
to control the space; media ethics and principles have gone wayward.
Regulating Cross-Media Ownership
The media industry in
India has been evolving relatively autonomously in a quasi-federal political
set up. So the Government’s role in curbing cross-media ownership has been a
huge area of distress. The Indian Government was not prepared to tackle the
high spurt of growth in the media industry. It cannot be denied that the Government
did attempt. They had proposed the Broadcasting Bill 2006, to restrict and
prevent formation of media monopolies through cross-media ownership. If they
had successfully tabled the bill, India would have joined the league of
democracies like the United Kingdom, Australia, and France, to name a few (Gaur, 2006). However, the Broadcasting bill
was never tabled, as its clauses highlighted the potential of the ruling party
to censor the media. This also spells out that administrations cannot
arbitrarily decide what is good and bad, in the name of public interest.
Omnisciently or perhaps farsightedly, the Indian constitution has guaranteed
freedom of speech and expression as fundamental rights of individuals. In
Article 19 (1) (a) of the Indian Constitution, it is stated: “All citizens
shall have the right to freedom of speech and expressionâ€.
The
constitution does manage to provide a platform to nurture a vibrant judiciary
and a vigilant press. However, it cannot be denied that the deregulation and
liberalization of financial activity have resulted in surplus capital,
increasing the chances of media monopolies thriving and controlling a dominant
part of the media sphere in contemporary India.
The values
and ethics have often been determined only by who controls the media, what are
their motives, propaganda agenda and the newspapers who told the truth, it
appears that they couldn’t make money (Chomsky
& Herman, 2002). This brings back a basic question, about the
sustenance of media houses? Is the News of the World’s manufacturing of consent
justified at all? While Rupert Murdoch as a media baron could at one level
explicitly state that this remains the way media houses will have to work, but
he cannot. The public or the political sphere; however, strongly entrenched
they may be with profit orientation, condemn sharply when encountering
compromise of ethics for the sake of profit. However it all stops with
condemnation, it seems increasingly complex to initiate policy changes or
actionable reforms.
The Public
interest theory or the public choice theory may not be relevant any longer in
the Indian context. Public service broadcasting, from being used as a
propaganda device, has also been glorified as with a service intent, ignoring
the revenue sustenance of it. While in
countries like Norway, public service broadcasting is a massive success, in
India, the funding for Doordarshan has become a norm to ensure its mere
existence, once highly relevant, its position now has trickled down steadily. As,
Ninan (2011), a media critic questions, “Media corruption is not an issue that
the State wants to tackle seriously for the same reason that corporate
corruption is not an issue for the media until it becomes impossible to ignore.
You need each other. Where would a politician be without the publicity of any
kind, where would a media house be without corporate advertising?†(Ninan, 2011).
Massive
integration globally is the new mantra that clicks in the world of media, and
the trend is here to stay, but the onus of balancing profitability and social
responsibility depends not only on governmental policies but on the ethics of
journalism and media ownership. However, privatization need not always mean
ruining of ethics. Regulation or deregulation or advocating a public choice or
public interest theory is not a solution, as Thussu (2007) opines, ‘there is a
strong need for transparency, accountability and media diversity’ (Thussu, 2007). The aggressive competitiveness,
incessant focus on high returns, and the revenue generating potential of media
organizations are becoming a celebrated norm, among the private media owners.
This is neither tackled in its entirety by the legal framework of the economy;
neither do we see the urgency in bringing media ownership to the forefront of
scholarly debate again. In a way, it appears as if, these deliberations have indeed
been done and dusted. Soloski (2018) draws our attention to this upsetting
trend, by noting how “Most of the new players in the industry are not steeped
in journalism but rates of return†(Soloski,
2019). Economics is inevitable, but economics taking over the underlying
values and ethics of journalism makes it a ‘murky ownership’ scenario, as
Soloski (2018) calls it.
Need for a New Theory
Neoliberal media has made
both the public interest and public choice theory obsolete. Regulation should
be progressive and must take into account the complexities of the current
scenario with the skyrocketing advances in satellite communication technologies,
making it imperative for reforms in broadcasting policies (Mehta, 1998). Having moved beyond airwaves
regulation and politics, there is still a lack of clarity about the balance
that could be perceived as ideal. A recent study points out that media freedom
promoted greater human development and governance, but this was not linked to the
credibility of the media (Soon & Tan, 2016).
Credibility often goes back to analyzing the media ownership pattern, bringing
us back to where the discussion began. Neoliberalism is seen as something that
has essentially complicated the turf where binary solutions could have worked.
It has led to governance that is becoming recurrently authoritative (Ayers & Saad-Filho, 2014). Does the onus
of making an impact rest with policy reforms alone? This question will pave the
way to raising more questions in continuation to the cases described, and
theories discussed, however, it will be critical to at least ask how informed,
capable and free is or are the public administrator(s) or policy formulator(s)
to make a difference? There are inevitable dangers cited, like administrator
being targeted or manipulated (Box, 2015).
The
critical theory of media seems inevitable in the search for common ground, yet
it threatens to contribute to the discursiveness between power, politics,
governance, and ownership. Can public participation, discourse, engagement with
scholars and practitioners pave a way forward, irrespective of whether these
deliberations will ever find a place in the policy building effort of the
Indian mediascape or will it be dismissed as a cliché having been in the
forefront of debate many times? The complacency is rooted and securely
inhabiting the socio-economic and geo-political rubric of the democracy, threatening
to rewrite media governance standards, the ethical norms and values that once
the Fourth Estate stood for. This complacency has decimated scholarly deliberations
and silenced policy vanguards. The deliberations, dialogues or policies need to
evolve, there is no repudiation that there is a need to develop a theory and
practice of a new order that balances the public interest and public choice
theory that essentially permeates into policy formulation epicenters, taking
into the fold the manifold layers of complexities.
References
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Correspondence to: Vasupradha Srikrishna,
Department of Communication, Madras Christian College, East Tambaram, Tambaram,
Chennai-600 059, Tamil Nadu, India.
Vasupradha Srikrishna (Ph.D., MICA (formerly Mudra Institute of Communications, Ahmedabad), 2015) is an Assistant Professor in the Department of Communication at Madras Christian College,, Chennai, India. She is an interdisciplinary researcher and has established Research CultureTM (researchculture.co), a research start-up that provides customized, research based, data-driven solutions to both industry and academia. Her research interests include media and communication theory, sensemaking, ethnography, and critical theory.